The Indian Philosophical Review, Volume 3Ramchandra Dattatraya Ranade Oxford University Press, 1920 - Hindu philosophy |
Other editions - View all
Common terms and phrases
Absolute abstract activity Advaitin Ahura Mazda anubhava Aristotle atman Avicenna become believe body Bosanquet Brahman Brih called Christian conception concrete consciousness criticism Croce Dev Samaj discussion distinct divine doctrine dream emphasise essential eternal ethical evil evolution existence fact Farabi feeling finite forces Gifford Lectures gives Greek Philosophy Hegel Hobhouse human idea ideal idealistic identity important India Indian philosophy individual Indra infinite Jain Jaina Jainism judgment karma knowledge living logic Mackenzie mankind Marathas matter means merely metaphysics mind modern nature Nirguna Brahman object Pantheism perfect personality Plato political position Prajapati predicate present principle problem Prof pure question Ramanuja rational realisation reason recognised reference regarded relation religion Sankara's says sense Shri Dev Guru soul space spirit Syadvada Theism theory things thinkers tion true truth ultimate reality unity universal Upanishads Vedanta whole words writer
Popular passages
Page 115 - But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth ; for man looketh on the outward appearance, but the Lord looketh on the heart.
Page 116 - The Lord thy God in the midst of thee is mighty ; he will save, he will rejoice over thee with joy ; he will rest in his love, he will joy over thee with singing.
Page 171 - The insight then to which— in contradistinction from those ideals— philosophy is to lead us, is, that the real world is as it ought to be— that the truly good— the universal divine reason— is not a mere abstraction, but a vital principle capable of realizing itself. This Good, this Reason, in its most concrete form, is God. God governs the world; the actual working of...
Page 116 - The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with loving kindness have I drawn thee.
Page 116 - ... thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Page 121 - Love your enemies, and pray for them that persecute you ; that ye may be sons of your Father which is in heaven : for he maketh his sun to rise on the. evil and the good, and sendeth rain on the just and the unjust.
Page 159 - If we strip this thought of the various forms, figurative to the highest degrees and not seldom extravagant, under which it appears in the Vedanta texts, and fix our attention upon it solely in its philosophical simplicity as the identity of God and the soul, the Brahman and the atman...
Page 122 - Allah's is the Sovereignty of the heavens and the earth and all that is between them, and unto Him is the journeying.
Page 117 - And it shall be, as with the people, so with the priest ; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the taker of usury, so with the giver of usury to him.
Page 242 - That which is that subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, Svetaketu, art it.' 'Please, Sir, inform me still more,' said the son. 'Be it so, my child,' the father replied. i. 'Fetch me from thence a fruit of the nyagrodha tree.' 'Here is one, Sir.' 'Break it.