Underwood of Korea: Being an Intimate Record of the Life and Work of the Rev. H.G. Underwood, D.D., LL.D., for Thiry One Years a Missionary of the Presbyterian Board in Korea, Volume 45; Volume 510

Front Cover
Fleming H. Revell Company, 1918 - Missionaries - 350 pages
1 Review
 

What people are saying - Write a review

User Review - Flag as inappropriate

Korean Orthodox
This book has shown what one man’s insisting could achieve not only a great thing but equally terrible things hardly any body can challenges that it’s “not true”. I humbly
recognize his achievement for modern Korea but also sad to see that he took Great God from Korea and manipulated with his own ignorant.
Korean had been worship an almighty truly one god called HANANIM since dawn of the history. Unfortunately, Korean never had developed detailed theology of this God but in nature every Korean knew and worshiped HANANIM. When Christianity came to Korea they call Jehovah “HANANIM” and expanded so fast.
I really been wondering why they call Jehovah “HANANIM” when HANANIM got nothing to do with Jehovah. This book, “Under Wood of Korea” gave me answers.
In this book Mrs. Underwood described how her husband created such a big story for Korean to convert them be a Christian in detail. According to her account Mr. Underwood told Korean that Jehovah himself is HANANIM (page 123-126) which is absolutely NOT TRUE. Naive and innocent Korean truly believed this blue eyed foreign speaking gentleman and Mr. Underwood documented his story as “Korean bible” which supposed to talk only TRUTH. Then Dr. Underwood proudly reported to his home office about his story.
This book, now, not only answers but also gave me more curiosities. Why Jehovah took an offer from Mr. Underwood asking him to play HANANIM before Korean when he knew he is not? Be cause of HANANIM is much superior and nothing to loose being called HANANIM? How about Jesus? HANANIM as his father and, evidently, Jesus accepted too. HANANIM got his identity stolen and forced to adopt Jesus, a son. Oddly, none of those 5, Jesus, Heavenly Father, Holy Ghost, Jehovah and HANANIM objected. Are they really living gods with pride?
This is what Mr. Underwood created in Korea under the command of Jesus and I strongly
believe that this religious should be called “Korean Orthodox” since this is much deferred
from Catholic, Protestant or any other Orthodoxy with no HANANIM. Because HANANIM is still an almighty God who has been residing in Korea, never been on Mount Sinai, taking care of his own people for all these years in deep in Korean’s mind, I think Korean Orthodox is superior to any other forms of Christianity. We might call it Quadranity instead of Trinity.
Another thing. According to Mrs. Underwood, looks like Mr. Underwood never trusted Jesus as his master because he carried loaded revolver concealed during his work in Korea. Why Jesus let his boy go around world carrying bible in one hand and pistol concealed in reach of the other hand to get him step father. And, after all, Mr. Underwood surely kept every gods and Korean in dark under wood.
This book gave me a glimpse of process how all kind of strange theologies could have been mixed in past 6000 years to create so called “Christianity”.
Please, somebody get me out of under wood.
Trapped under wood.
 

Contents

I
15
II
39
III
61
IV
80
V
94
VI
109
VII
120
VIII
136
XIII
229
XIV
237
XV
242
XVI
257
XVII
265
XVIII
274
XIX
284
XX
293

IX
155
X
181
XI
202
XII
215
XXI
299
XXII
308
XXIII
326

Other editions - View all

Common terms and phrases

Popular passages

Page 346 - If you can fill the unforgiving minute With sixty seconds' worth of distance run, Yours is the earth and everything that's in it, And — which is more — you'll be a man, my son ! — Milwaukee Leader.
Page 345 - If you can keep your head when all about you Are losing theirs and blaming it on you; If you can trust yourself when all men doubt you, But make allowance for their doubting, too; If you can wait and not be tired by waiting, Or being lied about, don't deal in lies, Or being hated, don't give way to hating, And yet don't look too good, nor talk too wise...
Page 346 - If you can dream - and not make dreams your master; If you can think - and not make thoughts your aim...
Page 346 - To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: " Hold on! " If you can talk with crowds and keep your virtue, Or walk with Kings — nor lose the common touch, If neither foes nor loving friends can hurt you, If all men count with you, but none too much: If you can fill the unforgiving minute With sixty seconds...
Page 16 - God to the heathen ; and that it shall be left (as it ought to be left) to the minds of the persons whom God may call into the fellowship of his Son from among them to assume for themselves such form of church government as to them shall appear most agreeable to the Word of God.
Page 16 - As the union of Christians of various denominations in carrying on this great work is a most desirable object, so, to prevent, if possible, any cause of future dissension, it is declared to be a fundamental principle of the Missionary Society that its design is not to send Presbyterianism, Independency, Episcopacy, or any other form of church order and government (about which there may be difference of opinion among serious...
Page 99 - ... teaching that each was to be an individual worker for Christ, and to live Christ in his own neighborhood, supporting himself by his trade ; "Second, to develop church methods and machinery only so far as the native church was able to take care of and manage the same ; "Third, as far as the church itself was able to provide the men and the means, to set aside those who seemed the better qualified, to do evangelistic work among their neighbors ; "Fourth, to let the natives provide their own church...
Page 101 - We're beaten back in many a fray, But newer strength we borrow, And where the vanguard camps to-aay, The rear shall rest to-morrow.
Page 53 - ... us to ask questions, we would attempt to explain to them the book, its truths, and what it meant. But of course in all this it was necessary to find some common ground on which we both stood and lead them gradually from what was to them the known to the unknown. Later this street work developed further and gatherings were held on larger streets or in villages and in certain districts street chapels were opened.
Page 99 - Abide in the calling wherein he was found," teaching that each was to be an individual worker for Christ, and to live Christ in his own neighborhood, supporting himself by his trade.

Bibliographic information