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Page 208
... Confucianism . The Confucian belief in predestination , how- ever , differs in meaning from the Puritan belief in predestination which is oriented to a personal god and his omnipotence . Also the Puritan firmly and clearly rejects the ...
... Confucianism . The Confucian belief in predestination , how- ever , differs in meaning from the Puritan belief in predestination which is oriented to a personal god and his omnipotence . Also the Puritan firmly and clearly rejects the ...
Page 244
... Confucian was the peculiar confinement and repression of natural impulse which was brought about by strictly volitional and ethical rationalization and ingrained in the Puritan . For the Confucian the pruning of freely expressed and ...
... Confucian was the peculiar confinement and repression of natural impulse which was brought about by strictly volitional and ethical rationalization and ingrained in the Puritan . For the Confucian the pruning of freely expressed and ...
Page 246
... Confucian , the spe- cialistic expert could not be raised to truly positive dignity , no matter what his social usefulness . The decisive factor was that the “ cultured man " ( gentleman ) was " not a tool " ; that is , in his ...
... Confucian , the spe- cialistic expert could not be raised to truly positive dignity , no matter what his social usefulness . The decisive factor was that the “ cultured man " ( gentleman ) was " not a tool " ; that is , in his ...
Contents
The Contrast Between the Orthodox and Heterodox | 5 |
Administration and Rural Structure | 63 |
SelfGovernment Law and Capitalism | 84 |
Copyright | |
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11th century according administration ancestral anchorets ancient Annals army authorities Buddhist bureaucracy capitalism capitalist central century B.C. charisma Chavannes Chinese Ching classical concept Confucian Confucius considered contrast copper corvée cult culture decisive deities doctrine dynasty economic emperor empire especially ethic eunuchs examinations existed feudal fiefs fiscal fucianism Groot guilds Han dynasty Hanlin Academy Heaven Hence hereditary imperial income individual interest Lao-tzu later literati magical Manchu mandarins means Mencius ment Middle Ages military Ming dynasty money economy mystic nature Occident occidental official officialdom oriented originally orthodox patrimonial peasants Peking Gazette period philosophers piety political position prebends princes principle provinces purely Puritan qualified rational RELIGION OF CHINA religious ritual rule ruler Shih Huang silver social spirits Ssu-ma Ch'ien status stratum Taoist tion trade tradition Tschepe vassals village Wang Wang Mang wealth