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action actor analytical approach argue arises articulate Artificial Intelligence artist becomes Boland Bortoft calculative thinking capacity Chapter characteristic clearly concept consciousness consider Dialectical Hermeneutics distinction emotions entails essence essential thinking example experience experienced explication expression form and content Fritjof Capra genuine subjectivity Hegel Heidegger Heidegger’s Hirschheim his/her holistic thinking human idea implicit indirect individual Information System Inquiring Organisation interpretation Jacques Ellul knowledge koan Logic Theorist logical meaningful information mechanistic mechanistic paradigm mindful nature Nietzsche notion one’s paradigm particular perceived perception performance person perspectival present Perspectival Thinking perspective phenomenology philosophy physical Polanyi possible potential problem reader realise reality recognise reconciliation relation Rorty says script Semco semiotics sensation sense significance and meaning significant information Steiner subject-as-object subjective-as-objective subjectivity-as-objectivity suggest synthesis tacit knowing Tenkasi theme theory thing-in-itself things thought transformation Turing test understanding vertical thinking Wittgenstein words Zukav
Page 70 - tis not to come ; if it be not to come, it will be now ; if it be not now, yet it will come ; the readiness is all ; since no man has aught of what he leaves, what is't to leave betimes?
Page 144 - My main task has been to show that there is a deep and important underlying structural correspondence between the pattern of a problem and the process of designing a physical form which answers that problem.
Page 53 - It is a commonplace that all research must start from a problem. Research can be successful only if the problem is good; it can be original only if the problem is original. But how can one see a problem, any problem, let alone a good and original problem? For to see a problem is to see something that is hidden. It is to have an intimation of the coherence of hitherto not comprehended particulars.
Page 130 - The picture which holds traditional philosophy captive is that of the mind as a great mirror, containing various representations — some accurate, some not — and capable of being studied by pure, nonempirical methods.
Page 42 - Holderlin and the Essence of Poetry. Again : 'Obedience to the voice of Being, thought seeks the Word through which the truth of Being may be expressed. . . .Out of longguarded speechlessness and the 'careful clarification of the field thus cleared, comes the utterance of the thinker. Of like origin is the naming of the poet.
Page 54 - This then is our liberation from objectivism: to realize that we can voice our ultimate convictions only from within our convictions — from within the whole system of acceptances that are logically prior to any particular assertion of our own, prior to the holding of any particular piece of knowledge.
Page 149 - We know a person's face, and can recognize it among a thousand, indeed among a million. Yet we usually cannot tell how we recognize a face we know. So most of this knowledge cannot be put into words.
Page 105 - The traditional notion of representation assumes that mimesis entails reference to a pregiven 'reality' that is meant to be represented in the text." However, Iser asserts that "there has been a clearly discernible tendency toward privileging the performative aspect of the author-text-reader relationship, whereby the pre-given is no longer viewed as an object of representation but rather as material from which something new is fashioned.