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abolition become better bring capital capitalist cause cent century Christian church cities civil coming course economic economic determinism employers equal evil fact factories force fortunes France Germany give Golden Rule gospel hands human idea industry inheritance inheritance-tax interest Jesus justice Karl Marx kingdom labor land less live Louis Blanc Luke Maison du Peuple Marx Matt matter means means of production measure ment mind moral nations nature operation order of things organization ownership party peace persons political poor practice present primitive communism principles private property production proletariat proposed revolution rich Saint-Simon second coming seen slavery Social Democracy social order society sort soul spirit thought thousand tion toil toilers United Kingdom universal universal suffrage wages wealth whole woman women workers working-men
Page 268 - The rich man also died, and was buried ; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried, and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.
Page 287 - Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.
Page 227 - of the French, there are successfully selected during the French war, say thirty able-bodied men. Dumdrudge at her own expense has suckled and nursed them ; she has, not without difficulty and sorrow, fed them up to manhood, and even trained them to crafts, so that one can weave, another build, another hammer, and the weakest can stand under thirty stone avoirdupois. Nevertheless, amid much weeping and swearing, they are selected ; all dressed in red ; and shipped away at the public charges some...
Page 274 - The ground of a certain rich man brought forth plentifully. And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease. Eat, drink, and be merry.
Page 227 - What, speaking in quite unofficial language, is the net purport and upshot of war ? To my own knowledge, for example, there dwell and toil, in the British village of Dumdrudge, usually some five hundred souls. From these, by certain 'Natural Enemies' of the French, there are successively selected, during the French war, say thirty able-bodied men; Dumdrudge, at her own expense, has suckled and nursed them : she has, not without difficulty and sorrow, fed them up to manhood, and even...
Page 267 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Page 294 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind; 14 And thou shalt be blessed : for they cannot recompense thee : for thou shalt be recompensed at the resurrection of the just.
Page 266 - The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor : He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19 To proclaim the acceptable year of the Lord.
Page 270 - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...