Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom
Of all of his works, Intuitive Thinking as a Spiritual Path is the one that Steiner himself believed would have the longest life and the greatest spiritual and cultural consequences. It was written as a phenomenological account of the results of observing the human soul according to the methods of natural science.
This seminal work asserts that free spiritual activity--understood as the human ability to think and act independently of physical nature--is the suitable path for human beings today to gain true knowledge of themselves and of the universe. This is not merely a philosophical volume, but rather a warm, heart-oriented guide to the practice and experience of living thinking.
Readers will not find abstract philosophy here, but a step-by-step account of how a person may come to experience living, intuitive thinking-- the conscious experience of a purely spiritual content.
During the past hundred years since it was written, many have tried to discover this new thinking that could help us understand the various spiritual, ecological, social, political, and philosophical issues facing us. But only Rudolf Steiner laid out a path that leads from ordinary thinking to the level of pure spiritual activity--intuitive thinking--in which we become co-creators and co-redeemers of the world.
When, with the help of Steiner s book, we recognize that thinking is an essentially spiritual activity, we discover that it can school us. In that sense--Steiner s sense--thinking is a spiritual path (Gertrude Reif Hughes).
This volume is arguably the most essential of Steiner s works. The thoughts in this book establish the foundation for all of Anthroposophy.
Other translations: The Philosophy of Freedom and The Philosophy of Spiritual Activity. German edition: Die Philosophie der Freiheit"
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abstract activity Anthroposophic appears arises Author's note become believe brain cause cept characterological disposition claim cognition color connection consciousness created Critical idealism desire determined drives Dualism dualist Eduard von Hartmann element ence enjoyment entity epistemological ethical existence experience expression external fact free spirit freedom given goal grasped human action human individuals ical illusion Intuitive Thinking ject kind knowledge laws live means mental pic mental picture merely metaphysical realism monism moral imagination motive naive realism nature object observation organization ourselves pain perceived percepts and concepts perceptual content perceptual picture person philosophy Philosophy of Freedom present principle purely question reality realize realm recognize relation relationship Riddles rience Robert Hamerling Rudolf Steiner seek sense soul specific Spiritual Path standpoint striving thing-in-itself things thinker thought tion tual ture understand unfree whole world of ideas
Page 8 - ... of its nature ; and I call that constrained which is determined to exist and to act in a certain definite way by something external to itself. Thus God, though existing necessarily, exists freely, because he exists by the necessity of his nature alone. So also God understands himself and all things freely, because it follows from the necessity of his nature alone that he understands himself and all things else. You see, therefore, that I place freedom not in any free decree of the will, but in...