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Sarvodaya and Utilitarianism
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accepted according achieved action ahimsa Ahmedabad ancient aspects authority basis become believed body Bombay called concept concerned considered constitution democracy desire dharma direct divine doctrine duty economic equality essential ethical existence experience expression fact force freedom functions further Gandhian give goal Hindu holds human idea ideal important India individual industries influence institutions interests King knowledge lead living London M. K. Gandhi Mahatma means ment mind moral movement nature needs non-violence object observes organization origin peace person philosophy political possible practical present principle problem progress realization reason regarded relation religion Sarvodaya says sense social society sovereign sovereignty spiritual teachings theory thinkers thought tion true truth ultimate unity universal village Vinoba violence welfare whole