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Books Books 11 - 20 of 131 on When the understanding is once stored with these simple ideas, it has the power to....
" When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. "
An Essay on the Origin of Human Knowledge: Being a Supplement to Mr. Locke's ... - Page 10
by Etienne Bonnot de Condillac - 1756 - 339 pages
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The Philosophy of the Human Mind in Respect to Religion, Or, A Demonstration ...

James Fishback - Apologetics - 1813 - 306 pages
...mind only by sensation, and reflection. When the understanding is once stored with thtse simple ideas^ it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make, at pleasure, new complex ideas. But it is not in the power...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815
...3. B.2.C.25. & c. 23. 18. {B.2. c. I. 5. B. 2, c. 7. 10. stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety; and so can make at pleasure new complex ideas. But it is not in the power...
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An essay concerning human understanding. Also, extr. from the author's works ...

John Locke - 1819
...be certain of something -which we have not by these ideas." 120 OP SIMPLE IDEAS'. BOOK H;t ideas, ii has the power to repeat, compare, and unite them, even to an almost infinite variety ; and so can make at pleasure new complex ideas. But it is not in the power...
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The Works of John Locke, Volume 1

John Locke - Philosophy - 1823
...the Bishop of Worcester makes use of the idea of substance in tl*se H 2 •* with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety; and so can make at pleasure new complex ideas. But it is not in the power...
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An essay concerning human understanding. To which are now added, i. analysis ...

John Locke - 1824
...evident reason, then we must allow an idea of substance, which comes not in by senthese simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety ; and so can make at pleasure new complex ideas. But it is not in the power...
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An Essay Concerning Human Understanding: To which are Now First ..., Volume 1

John Locke - Knowledge, Theory of - 1828
...reflection, the Bishop of Worcester makes use of the idea of substance in these H 2 with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety ; and so can make at pleasure new complex ideas. But it is not in the power...
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An Essay Concerning Human Understanding: With the Author's Last ..., Volume 1

John Locke - Knowledge, Theory of - 1828 - 590 pages
...h. 2. c. 25. & c. 28. $ 18. B. 2. c. 1. $5. * B. 1. c.7.$ 10. B. 2. c. 21. $73. snnple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power...
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An essay concerning human understanding. To which are now first added, i. an ...

John Locke - 1828
...reflection, the Bishop of Worcester makes use of the idea of substance in these H 2 with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety ; and so can make at pleasure new complex ideas. But it is not in the power...
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The Mental Guide: Being a Compend of the First Principles of Metaphysics ...

Readers - 1828 - 384 pages
...mentioned, viz. sensation and reflection. When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety ; and so can make at pleasure new complex ideas. But it is not in the power...
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The Works of Dugald Stewart: Philosophical essays

Dugald Stewart - 1829
...our ideas take their beginnings." * " When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. — But it is not in the power...
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