 | James Hibbert - 1880 - 96 pages
...substratum. Hume's criticism of the doctrine of personal identity was very acute. " For my part," he says, "when I enter most intimately into what I call myself, I always stumble upon some particular perception or other, of heat or cold, light or shade, love or hate, pain or pleasure.... | |
 | Electronic journals - 1881 - 636 pages
...substance is not cognisable ? Kant also finds, as the result of his profound introspective research, that " when I enter most intimately into what I call myself,...always stumble on some particular perception or other". When I eliminate all attributes, that which I deem substantial remains unknown. Our reason is discursive,... | |
 | Aaron Schuyler - Psychology - 1882 - 496 pages
...to different faculties. Theories relating to the ego. — They are the following: Hume's theory. " For my part, when I enter most intimately into what...or shade, love or hatred, pain or pleasure. I never catch myself, at any time, without a perception, and never can observe any thing but the perception."... | |
 | Alfred Hix Welsh - English language - 1882 - 1108 pages
...and never exist at the same time. It cannot, therefore, be from any of these impressions, or from nny other, that the idea of self is derived; and consequently...intimately into what I call myself, I always stumble on soim1 perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never... | |
 | Alexander Bain - Philosophy - 1882 - 576 pages
...is nothing to give us the impression of a perennial and invariable self. ' When I enter,' he says, ' most intimately into what I call myself, I always...light or shade, love or hatred, pain or pleasure.' Mind is nothing but a bundle of conceptions, in a perpetual flux and movement. He goes on to explain... | |
 | Alfred Hix Welsh - English language - 1883 - 586 pages
...continue: ' Pain and pleasure, grief and joy, passions and sensations, succeed each other, and never exist at the same time. It cannot, therefore, be from...into what I call myself, I always stumble on some perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can... | |
 | Samuel Harris - Philosophy - 1883 - 604 pages
...only of other persons, but also of outward objects and even of ourselves. Hume says: "When I enter intimately into what I call myself, I always stumble...or shade, love or hatred, pain or pleasure. I never catch myself at any time without a sensation and never can observe anything but the sensation." Another... | |
 | Samuel Harris - Knowledge, Theory of - 1883 - 618 pages
...outward objects and even of ourselves. Hume says : "When I cuter intimately into what I call myxelf, I always stumble on some particular perception or...or shade, love or hatred, pain or pleasure. I never catch myself at any time without a sensation and never can observe anything but the sensation." Another... | |
 | Noah Porter - Intellect - 1883 - 714 pages
...most intimately into whnt I call mytelf, I always stumble on some particular perception or other, oi heat or cold, light or shade, love or hatred, pain or pleasure. I novcr can catch myself at any time without a perception, and never can observe anything but the perception.... | |
 | George Berkeley, Alexander Campbell Fraser - Philosophy - 1884 - 448 pages
...all these positive assertions are contrary to that very experience, which is pleaded for them. . . . For my part, when I enter most intimately into what...cold, light or shade, love or hatred, pain or pleasure (ie something merely phenomenal). I never can catch myself at any time without a perception, and never... | |
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For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and... 
