The History of Scottish Theology, Volume III: The Long Twentieth CenturyDavid Fergusson, Mark Elliott This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, mission, biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature. |
Contents
The Theology of Carmina Gadelica | 1 |
Scottish Kenotic Theology | 19 |
Theologies of the Cross Denney and Forsyth | 35 |
The Theology of the Scottish Protestant Missionary Movement | 51 |
Theology and Ecumenism after Edinburgh 1910 | 64 |
From Idealism to Personalism Caird Oman and Macmurray | 79 |
The Gifford Lectures | 94 |
A Century of Social Theology | 106 |
The Scottish Theological Diaspora Australasia | 203 |
Ronald Gregor Smith | 214 |
Thomas F Torrance | 227 |
Theology and Practice of Mission in MidTwentiethCentury Scotland | 242 |
The Revival of Celtic Christianity | 259 |
Catholic and Protestant Sensibilities in Scottish Literature Stevenson to Spark | 271 |
Theological Constructions of Scottish National Identity | 288 |
Catholic Theology since Vatican II | 303 |
John Baillie and Donald Baillie | 119 |
Theology and Art in Scotland | 132 |
The Influence of Barth in Scotland | 146 |
Modern Christology Mackintosh Baillie and Macquarrie | 161 |
The Dissemination of Scottish Theology TT Clark | 175 |
The Scottish Theological Diaspora Canada | 190 |
Late TwentiethCentury Controversies in Sexual Ethics Gender and Ordination | 317 |
Episcopalian Theology in the Twentieth Century | 333 |
Reformed Theology in the Later Twentieth Century | 347 |
361 | |
370 | |
Common terms and phrases
argued atonement authority Baillie Barth become believed biblical Brown called Catholic Celtic century Christ Christian Christology Church of Scotland claims College concern continued contribution criticism culture death Denney divine doctrine Donald early Edinburgh established ethics evangelical experience expressed faith Forsyth Free Church George Glasgow God's human idea important incarnation influence interest issues James Jesus John Kingdom knowledge later lectures living London Mackintosh major means minister ministry mission missionary moral movement nature noted offered Oxford particular philosophy position practical Presbyterian present Press Professor published questions reflection Reformed relation religion religious remains represented response Scottish sense significant Smith social society spiritual suggests T&T Clark theologians theology thinking Thomas thought Torrance tradition truth understanding union United University writing