Constantinople: Ritual, Violence, and Memory in the Making of a Christian Imperial CapitalAs Christian spaces and agents assumed prominent positions in civic life, the end of the long span of the fourth century was marked by large-scale religious change. Churches had overtaken once-thriving pagan temples, old civic priesthoods were replaced by prominent bishops, and the rituals of the city were directed toward the Christian God. Such changes were particularly pronounced in the newly established city of Constantinople, where elites from various groups contended to control civic and imperial religion. |
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Contents
religion in Late antiquity | 15 |
The Founding of a City | 46 |
Constantinople in 337 c e | 50 |
Violence and the Politics of memory | 74 |
Constantinople ca 400 c e | 109 |
Cult Practice as a technology of social Construction | 110 |
vii | 128 |
Imperial Piety and the Writing of Christian history | 143 |
The making of a Christian City | 179 |
Selected Bibliography | 191 |