Cultivating Personhood: Kant and Asian PhilosophyStephen R. Palmquist Authors from all over the world unite in an effort to cultivate dialogue between Asian and Western philosophy. The papers forge a new, East-West comparative path on the whole range of issues in Kant studies. The concept of personhood, crucial for both traditions, serves as a springboard to address issues such as knowledge acquisition and education, ethics and self-identity, religious/political community building, and cross-cultural understanding. Edited by Stephen Palmquist, founder of the Hong Kong Philosophy Café and well known for both his Kant expertise and his devotion to fostering philosophical dialogue, the book presents selected and reworked papers from the first ever Kant Congress in Hong Kong, held in May 2009. Among others the contributors are Patricia Kitcher (New York City, USA), Günther Wohlfahrt (Wuppertal, Germany), Cheng Chung-ying (Hawaii, USA), Sammy Xie Xia-ling (Shanghai, China), Lau Chong-fuk (Hong Kong), Anita Ho (Vancouver/Kelowna, Canada), Ellen Zhang (Hong Kong), Pong Wen-berng (Taipei, Taiwan), Simon Xie Shengjian (Melbourne, Australia), Makoto Suzuki (Aichi, Japan), Kiyoshi Himi (Mie, Japan), Park Chan-Goo (Seoul, South Korea), Chong Chaeh-yun (Seoul, South Korea), Mohammad Raayat Jahromi (Tehran, Iran), Mohsen Abhari Javadi (Qom, Iran), Soraj Hongladarom (Bangkok, Thailand), Ruchira Majumdar (Kolkata, India), A.T. Nuyen (Singapore), Stephen Palmquist (Hong Kong), Christian Wenzel (Taipei, Taiwan), Mario Wenning (Macau). |
Contents
3 | |
36 | |
53 | |
Keynote Essay to Book Three | 74 |
1 SelfCognition in Transcendental Philosophy | 99 |
2 A Neglected Proposition of Identity | 109 |
3 Kant and the Reality of Time | 118 |
4 The Active Role of the Self in Kants First Analogy | 129 |
32 Kant and the Possibility of the Religious Citizen | 455 |
33 Autonomy and the Unity of the Person | 465 |
34 Religious Fictionalism in Kants Ethics of Autonomy | 475 |
Nicolai Hartmanns Reinterpretation of Kant | 485 |
36 The Unity of Human Personhood and the Problem of Evil | 493 |
37 How To Be a Good Person Who Does Bad Things | 501 |
38 Kants Idea of Autonomy as the Basis for Schellings Theology of Freedom | 511 |
39 Moral Theology or Theological Morality? | 523 |
5 Kants Attack on Leibnizs and Lockes Amphibolies | 140 |
Kant on How the Soul Both Is and Is Not a Substance | 157 |
7 Kants Logik des Menschen Duplizität der Subjektivität | 167 |
8 Antinomy of Identity | 181 |
The Noumenal Sphere Grounding the Principle of Spirituality | 194 |
Kants Imagination | 205 |
11 Persons as Causes in Kant | 217 |
12 The Cognitive Dimension of Freedom as Autonomy | 233 |
13 Respect for Persons as the Unifying Moral Ideal | 247 |
A Case of Humanity | 256 |
15 Freedom and Value in Kants Practical Philosophy | 265 |
16 Moral Individuality and Moral Subjectivity in Leibniz Crusius and Kant | 273 |
17 Aesthetic Judgment and the Unity of Reason | 287 |
The Example of Kants Compass | 300 |
19 Common Sense and Community in Kants Theory of Taste | 308 |
A Second Step | 321 |
21 China Nature and the Sublime in Kant | 333 |
22 Is There a Kantian Perspective on Human Embryonic Stem Cells? | 349 |
23 When Is a Person a Person When Does the Person Begin? | 358 |
24 Personhood and Assisted Death | 370 |
25 Human Dignity and the Innate Right to Freedom in National and International Law | 382 |
The Idea of Trust in Kants Moral and Political Philosophy | 391 |
Kant on the PsychoPolitics of SelfRule | 401 |
28 Die Person als gesetzgebendes Wesen | 415 |
A Communal Moral Practice as Locus for the Unity of Moral Personhood | 424 |
A Condition of WorldCitizenship | 438 |
31 Person and Character in Kants Anthropology from a Pragmatic Point of View | 447 |
40 SelfKnowledge and God in the Philosophy of Kant and Wittgenstein | 536 |
41 Kants Philosophy of Religion as the Basis for Albert Schweitzers Humanitarian Awareness | 550 |
42 Kants Religious Perspective on the Human Person | 563 |
43 Mou Zongsans Critique of Kants Theory of SelfConsciousness in the First Critique | 575 |
A Reconciliation | 585 |
45 On Kants Duality of Human Beings | 592 |
46 Mou Zongsans Interpretation of the Kantian Summum Bonum in Relation to Perfect Teaching Yuanjiao 圓教 | 603 |
Reviewing the Interpretations by Mou Zongsan and Cheng Chungying | 615 |
The Centrality of Cheng 誠 Sincerity in Chinese Thought | 627 |
Kant and Xunzi on the Inclinations | 639 |
50 Kant and Daoism on Nothingness | 653 |
51 Competing Conceptions of the Selfin Kantian and Buddhist Moral Theories | 664 |
52 What Is Personhood? Kant and Huayan Buddhism | 678 |
53 Kant and the Buddha on SelfKnowledge | 695 |
54 Kant and Vasubandhu on the Transcendent Self | 709 |
55 Kants Moral Philosophy in Relation to Indian Moral Philosophy as Depicted in SrimadBhagavadGita | 715 |
56 Human Personhood at the Interface between Moral Law and Cultural Values | 724 |
57 The Idea of Moral Autonomy in Kants Ethics and its Rejection in Islamic Literature | 732 |
Confucianism and the Modern Divide | 741 |
59 Asian Hospitality in Kants Cosmopolitan Law | 753 |
60 Doing Good or Right? Kants Critique on Confucius | 764 |
Is Kant Responsible? | 777 |
62 Menschliche Autonomie als Aufgabe der Autonomiebegriff in der Geschichtsphilosophie Kants | 791 |
63 Is Kant a Western Philosopher? | 799 |
64 The Unity of Architectonic Reasoningin Kant and I Ching | 811 |
Backmatter | 822 |