What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Acts Apostle Apostle's appears Asia Minor authority avrov Boeckh Canon Cerinthus Christ Christian Church clause Clem Colossae Colossians common comp connexion context derived doctrine Epaphras Ephes Ephesus epistle Epistle to Philemon Essenes Eusebius explained expression false teachers father favour Galatians Gnostic Gospel Greek Hebrews heresy heretics Hierapolis idea instance interpretation iravra Jewish Jews Josephus Judaism Kara language Laod Laodicea later Latin letter Luke Lycus Matt meaning mentioned notice occurs Onesimus Papias parallel passage Paul's person Peshito Pharisees Phil Philemon Philo Phrygia pleroma Plut probably quod quoted reading reference respect rijs says sect seems sense slave speaks spiritual St John St Paul Strabo suggested suppose Syriac teaching Testament Theodore of Mopsuestia Theodoret Thess tion ttjs ttjv Tychicus viii word writers written
Page 171 - Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Page 170 - And he said unto them, The sabbath was made for man, and not man for the sabbath : therefore the Son of man is Lord also of the sabbath.
Page 363 - But at the close of the fifteenth and the beginning of the sixteenth centuries, they were so abundant that their insincerity can scarcely be doubted.
Page 333 - The Swan on still St. Mary's Lake Floats double, Swan and Shadow...
Page 170 - But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Page 284 - Not till that word barbarian was struck out of the dictionary of mankind, and replaced by brother, not till the right of all nations of the world to be classed as members of one genus or kind was recognised, can we look even for the first beginnings of our science. This change was effected by Christianity.
Page 398 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 291 - Post aquam manualem et lumina, ut quisque de scripturis sanctis vel de proprio ingenio potest, provocatur in medium Deo canere; hinc probatur quomodo biberit.