Sources of Chinese Tradition, Volume 1
Columbia University Press, 1999 - History - 998 pages
A collection of seminal primary readings on the social, intellectual, and religious traditions of China, Sources of Chinese Tradition, Volume 1 has been widely used and praised for almost forty years as an authoritative resource for scholars and students and as a thorough and engaging introduction for general readers. Here at last is a completely revised and expanded edition of this classic sourcebook, compiled by noted China scholars Wm. Theodore de Bary and Irene Bloom. Updated to reflect recent scholarly developments, with extensive material on popular thought and religion, social roles, and women's education, this edition features new translations of more than half the works from the first edition, as well as many new selections.
Arranged chronologically, this anthology is divided into four parts, beginning at the dawn of literate Chinese civilization with the Oracle-Bone inscriptions of the late Shang dynasty (1571--1045 B.C.E.) and continuing through the end of the Ming dynasty (C.E. 1644). Each chapter has an introduction that provides useful historical context and offers interpretive strategies for understanding the readings.
The first part, The Chinese Tradition in Antiquity, considers the early development of Chinese civilization and includes selections from Confucius's Analects, the texts of Mencius and Laozi, as well as other key texts from the Confucian, Daoist, and Legalist schools. Part 2, The Making of a Classical Culture, focuses on Han China with readings from the Classic of Changes ( I Jing), the Classic of Filiality, major Han syntheses, and the great historians of the Han dynasty. The development of Buddhism, from the earliest translations from Sanskrit to the central texts of the Chan school (which became Zen in Japan), is the subject of the third section of the book. Titled Later Daoism and Mahayana Buddhism in China, this part also covers the teachings of Wang Bi, Daoist religion, and texts of the major schools of Buddhist doctrine and practice. The final part, The Confucian Revival and Neo-Confucianism, details the revival of Confucian thought in the Tang, Song, and Ming periods, with historical documents that link philosophical thought to political, social, and educational developments in late imperial China.
With annotations, a detailed chronology, glossary, and a new introduction by the editors, Sources of Chinese Tradition will continue to be a standard resource, guidebook, and introduction to Chinese civilization well into the twenty-first century.
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The OracleBone Inscriptions of the Late Shang Dynasty
Fallibility and Accuracy in the Shang
Classical Sources of Chinese Tradition
Confucius and the Analects
Utility Uniformity and Universal Love
The Way ofLaozi and Zhuangzi
From Chapter 7 Fit for Emperors and Kings W T de Bary
Legalists and Militarists
Schools of Buddhist Doctrine
Schools of Buddhist Practice
Social Life and Political Culture in the Tang
The Confucian Revival in the Song
The Writing of History conrad schirokauer
The Philosophy of Human Nature
Zhu Xis NeoConfucian Program
Ideological Foundations of Late Imperial China
The Han Reaction to Qin Absolutism
Syncretic Visions of State Society and Cosmos
The Imperial Order and Han Syntheses
Comprehending the State as the Body
The Economic Order
The Great Han Historians
Learning of the Mysterious
The Lives of the Immortals
The Introduction of Buddhism