Philosophical Hermeneutics

Front Cover
University of California Press, 1976 - Philosophy - 243 pages
Published in German during the last 15 years, the 13 essays in this volume provide readers with valuable knowledge of the much discussed theme of hermeneutics today. Gadamer was an early student of Martin Heidegger and has been a lifelong friend and interpreter. These essays are an outgrowth of Gadamer's Truth and Method. They can be understood, however, independently of it. Gadamer's standpoint is a blend of Hegel's and Heidegger's, with his own independent development in part. The book contains a long and highly competent introduction by the editor, David E. Linge, who has translated most of the essays. - Choice, on back cover.

From inside the book

What people are saying - Write a review

LibraryThing Review

User Review  - stillatim - LibraryThing

Gadamer gets at least three stars for everything, just because he manages to be a serious student of German philosophy, but his sentences are comprehensible on first reading 80 to 90 percent of the ... Read full review

Contents

Abbreviations
ix
The Universality of the Hermeneutical Problem
3
On the Scope and Function of Hermeneutical
18
Copyright

12 other sections not shown

Other editions - View all

Common terms and phrases

About the author (1976)

Hans-Georg Gadamer is the father of contemporary philosophical hermeneutics. He was born and educated in Marburg, Germany, where he studied under Martin Heidegger. Shortly after World War II, he was appointed professor of philosophy at Heidelberg University, a position that he held for almost 20 years, until he retired in 1968. His work seeks a recovery of the Greek sense of a comprehensive and coherent worldview, which he believes has been lost in the fragmentation of modern industrial culture. Gadamer has written major studies of Plato, Aristotle, and Georg Hegel. He is known for opposing science as it is developed and valued in Enlightenment thought. Gadamer's major contribution has been his work in hermeneutics, an approach that seeks to liberate the humanistic interpretation of experience from the strictures of science and technology, challenging the doctrine that truth is correspondence between an external fact and an idea in the mind of a subject. In place of mechanistic perspectives that regard nature as nothing but raw material for human manipulation, philosophical hermeneutics aims to develop a broader interpretation of experience by showing that all experience is conditioned by history. Thus, various investigations of the same subject can lead to different conclusions. Only interpretation provides the means to understand how this can occur and also to open culture once again to the voices of art. As developed by Gadamer, hermeneutics engages tradition critically so that culture can become alert to its own moral horizons and thereby restore a continuity of thought and practice.

Bibliographic information